
Sanyassin
Laurens van der Post once wrote about an idiosyncratic elephant walking through the African bush. I may be wrong in this story but I think it occurred in his book “A Walk with a White Bushman”. Whether or not it is true or not I have no idea but I like it and it seems that it could have happened, elephants being intelligent creatures.
The story goes that a herd of elephants were walking in line through the warm grassy undergrowth heading for the water hole, a cooling drink, a refreshing wash. One of their herd was not walking with them. Instead he was about 300 metres away, in sight but walking on a parallel path. It seemed obvious to the onlooker that he was part of the herd but strange that he was apart from it. Van der Post speculated that he was practising a form of sanyasi.
Sanyassin is a form of stoicism from the Hindu religion which is characterised by a renunciation of material desires and prejudices. Those of you who are Hindu no doubt will have a far better and more detailed explanation than me (Answers on a post card please!). But, Dear Reader, forgive this dyed-in-the-wool atheist if he doesn’t purloin some of the useful aspects of religion for his own ends. I like the elephant’s idea of stepping aside from society for a period of time in order to balance its perspective; remove the irritations of a crowded life; find therapy in alone-ness. I guess that the true sanyasi renounces for life, but, for me, I like the idea of a temporary retreat. I see nothing stoical in stepping aside from society on a limited basis. The true sanyasi makes it a lifestyle. And, of course, businesses, it is true, conduct retreats these days on many an occasion but that, Friends, is, I think, a smidge different.
I guess that I was unsuited for 5 years at boarding school . ‘The world was always too much with (me) late and soon”. The company of 80 boys at night and weekends was always there, I was frequently only there in body only. The throngs that make up any school day left little room for solitude. To this day, Dear Reader, solitude is a balm and a luxury for me despite being so lucky and happy in the bosom of my wonderful wife and adult children. Every so often I become the elephant who steps away from the herd, sees them at a distance, smiles at them from afar but wanders aimlessly and wonders dreamily in a world which is exclusively and selfishly mine. Such an absence of others gives back the presence of me, as Billy Connolly so wisely expressed it. It also gives the dust of my reminiscence time to settle.
I guess that in our spoilt western society mild forms of abstinence do occur. Ramadan and Lent are times when the religious amongst us give up something, the first being not eating during the daylight hours, (Don’t know how that works in the High Arctic in the summer?!) the second being sacrificing something one loves for 40 days. New Years’ Resolutions are another form of saying ‘No’ to a passion of ours. But for me, Dear Reader, stepping aside has never been an hardship. A selfish pleasure, yes, but never a sacrifice.
To lie on a grassy bank on the edge of a wood where the undergrowth is covered with bluebells; to look up at the tops of fir and silver birch and see them wafting and waving in a gentle breeze; to hear the tinkle of a gentle brook as it wends its way down a sloping valley; to see and hear the rasp of purple heather as one walks across a moor on a windless day; to be alone in that experience is not a hardship but cotton-wool comfort, candy flossed cheer, afloat on a dreamlike ocean, cuddled on an imagined Cloud 9. I am so lucky, we are so lucky, to have the freedom to have that choice.
Imagine the soldier at the frontline in the Ukraine where every day threatens death from above, death from the front, death from behind. Imagine the noise of explosions which shatter and reverberate. Imagine the fear, the experience of coming to terms with the unimaginable; the terror which makes the abnormal normal. There death and disablement are an everyday occurrence. He or she does not have our choice.
Picture yourself as a child who should be skipping their way to a playground, the simple joy of the seesaw, the motion of the swing. See the smile on your mother’s face as she drops you at school and hands you the Tupperware that holds your lunch. View the excitement of learning as you hang on every word of your teacher as she hands you new challenges, stimulates your inquisitiveness, piques your curiosity. Then the pick up at the end of the day, the walk home, the smiling question, the snack around the kitchen table, the warmth of your bedroom, the bedtime story, the hug and the lights out. Then see yourself as the barefooted, muddied child, leaving your leaky shack with no lunch, no energy for a smile, no will for a skip. Then arrival at a mine where there is a narrow hole down which you must go to dig for the lithium which the rich need for their cell phones, where death is but a collapse away and the pay is a dollar a day and joy and childhood and education are things experienced in a country far, far away.
Become that girl shrouded but for the eyes, sitting on a cold floor in a religious school. Being taught about an afterlife rather than a daily one. To play is proscribed, to learn science, maths, literature, art, music are all banned and not for you. To fly a kite is to sin. To do all that it is natural for a child to do is seen as anathema. All is a stone age mentality organised by primeval masculinity, male power, male fear. Such is the way in Taliban led Afghanistan. (Just read an UNESCO report on this).
In these three terrible scenarios there is no luxuriant lavender, no gentle baying of sheep, no bovine bellows, no stream meandering its sparkling way, no wind rustling the treetops. The world is a place of doom, gloom, hopelessness, never ending grind, perpetual fear, joyless, jeopardised and dire. All is a dread drudge. It is in the words of Hobbes, when talking of life, ‘nasty, brutish and short’. So yes, Friends, you and I can find our sweet spots far from the madding crowd. We can recreate through the power of the natural world. We can step back so that when it comes time to rejoin our family, friends and colleagues we can step in with renewed energy, wiser choices, more careful and considered thoughts. We can be kinder to our fellows.
So when the driver in front fails to indicate; when the coffee we have just bought is a wee bit off; when there have been days of rain; when the phone tells us that ‘your call is important to us’; when the idiot in chief tells us that we are to blame for everything ; that the Danes, the Iranians, the rest of the world, the Panamanians, the Canadians are nought but a conniving bunch of free-loaders . It is then, Dear Reader, that we need to stroll away from the herd and look from a distance. The microscope brings us too close, the telescope is too far away. But the middle ground, Friends, is bonhomie, a grin, a good word, an easing gesture, a ready acceptance. Our middle ground may be perceived as weakness by some, by those who brag, those who never admit wrongdoing in themselves but always see it in others. Those are strongest who quietly do, those who humanely are.
“How strange that the grass is all that remains standing after the storm”, said the boy.
“Sometimes being soft is strong,” said the rabbit.
‘The Velveteen Rabbit” by Marjory Williams.
If you have taken time to read my ramblings, Friends, the chances are that you are one of those people who is a blade of grass which is still standing after the storm. More power to ye!
Thanks for reading.